Sunday, April 23, 2017

Essence Of Information Technology Landscape In Business Organizations

Any manufacturing organization would ideally have its Vision and Mission to guide them through its future course.
But does the organization have an Information Technology vision in place. Some organization may question this need, they may feel that the organizational focus should be on its core competency and Information Technology just plays a role of an enabler. But on the contrary such organizations are in greater need of an Information Technology vision. The role of Information Technology is that of a business driver in today's competitive environment and not just an enabler.
Now lets analyse the need and essence of Information Technology Landscape for a business organization.
Consider an XYZ organization, which after half a decade of existence had entered a phase of business growth. Till date the role of Information Technology would have been that of a support system. My experience says that most of the organizations in such a scenario tend to focus on their core competency and grabbing more business opportunities, and almost no attention is given to the key role Information Technology can play.
Keeping in mind the type of competition and constraints the business organization faces, like for example high demand and need for rapid increase in manufacturing capabilities, need of sizeable investments to enter new markets or more focus for business tie ups, its apparently difficult to focus and believe that Information Technology can be a business driver. But the fact of the matter is, it really is. So the question is how can it be done?
The organization requirements can be divided majorly into functional requirements (very specific to the industry domain), routine transactional requirements, content management requirements, workflow requirements and Infrastructural requirements.
Now the organization has to have an Information Technology Landscape plan, based on its current and future business landscape.
There can be phase wise implementation of the Information Technology landscape plan. Start with covering the domain functionalities (R&D, F&D etc), the benefits would be evident in this case. Followed by transactional systems (like ERP) and then content management systems. The benefits of such systems will be realized over a period of time, ideally after the stabilization period.
For workflow systems, they have to be built at an enterprise level. These workflow systems are of critical importance to an organization. The effectiveness of above systems can be greatly hampered by an inefficient workflow system in place.
Information Technology infrastructure is an on going process in an Information Technology landscape implementation. Any effective technology solution would have to be right collaboration of business software applications and hardware infrastructure.
The most critical of all is to always have an Integration Route, which the Information Technology landscape implementation strategy would follow. This well planned Integration Route is required for a holistic Information Technology perspective.
Gradually as the Information Technology landscape builds up in the organization, there will corresponding benefits in terms of business process automation, business process management, and finally leading to effective knowledge management with in the organization. In such a scenario, the Information Technology acts as a business driver; there onwards Information Technology perspective will be part of any future organizational strategy in scaling business growth.
Author:
Chetan Savalgi
Working as a Business Analyst in India. Have been part of Enterprise Business Applications domain for the past 5 years and actively involved in proposing solution frameworks for various business organizations. A Computer science graduate with Masters in Business Administration. Also been awarded diplomas in Advance Computing (DAC) and in Computer Applications (PG DCA).

A Private Eye's Look at Justice Business Technology

I admit it -- I'm hooked on "Veronica Mars." If you've seen the show, you know that the title character finds ways to solve crimes and mysteries each week using some new techie tool or other. Are you searching for a career that incorporates this kind of technology-based investigative work? Look no further than the sizzling field of justice business technology.
Gathering Evidence
Justice business technology is the perfect field for those seeking criminal justice and law enforcement careers that use modern computer technology to prevent and solve crimes. Some of the duties of justice business technology professionals include collecting and analyzing evidence using advanced technology, as well as preventing and investigating computer viruses, identity theft, and Internet crime. With one of many cutting-edge justice business technology careers, you may find yourself working in government, law enforcement agencies, juvenile justice, public and private agencies, homeland security, or corrections, to name a few.
Conducting an Investigation
You already know that when you study at justice business technology schools, you can turn your interest in criminal justice and your passion for adventure into a career in crime-solving. These comprehensive training programs incorporate the advanced technology that adds a whole new dimension to law enforcement.
Specifically, justice business technology schools will provide you with knowledge of criminal justice theories, policies, and procedures, as well as a solid background in information technology, intelligence gathering, computer evidence analysis, network security, and forensics. When you study crime scene techniques, for example, you'll delve into evidence identification, gathering, and packaging in order to solve cases where there is no suspect.
Courses at justice business technology schools may include computer forensics, crime and crash scene management, modern evidence technology, crime scene techniques, ethics and cultural diversity, weapons training, civil law, communication, psychology, and computer virus issues and prevention.
Cracking the Case
At justice business technology schools, you'll have the opportunity to spend time in real crime scene labs to review and utilize the tools and techniques you'll need to succeed in the new age of law enforcement. You may also jump-start your career by completing a justice business technology internship or externship that provides practical, hands-on field experience in a legal environment.
Once you've earned your degree, you'll have your pick of justice business technology careers in local, state, and federal agencies such as juvenile justice, private security, private investigation, loss prevention, law enforcement, corrections, probation and parole, detention centers, community-based intervention programs, and crime scene technician services.
Go ahead, be like Veronica Mars -- turn your investigative nature into one of many satisfying justice business technology careers.
To find college and career schools near you, surf http://www.CollegeSurfing.com
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Robyn Tellefsen is a frequent contributor to The CollegeBound Network. Learn more about finding a school or career that's right for you!

Renaissance Science, Registered 21st Century Rebirth Document

This essay is the birth certificate of the 21st Century Renaissance. It shows how the life-science of the Classical Greek era's Humanities has been upgraded in order to bring balance into Western technological culture. Many philosophers have warned that the fate of human civilisation depends upon achieving that goal.
The ancient Greek Parthenon represented a Greek life-science culture, symbolising concepts of political government long lost to modern Western science. The Ottoman military once stored gunpowder in the Parthenon and in1687 a Venetian mortar round blew the building into ruin. Recent restoration techniques using computers revealed that strange illusionary optical engineering principles had been used in the building's construction. We know that they were associated with the mathematics of the Music of the Spheres that Pythagoras had brought back from the Egyptian Mystery Schools. We also know that Plato considered that any engineer who did not understand about spiritual optical engineering principles was a barbarian.
Harvard University's Novartis Chair Professor, Amy Edmondson, in her online biography of Buckminster Fuller, The Fuller Explanation, wrote about how Fuller had plagiarised Plato's spiritual engineering discoveries and used them to derive his life-science synergistic theories. Those theories, which completely challenged the basis of the 20th Century Einsteinian world-view are now the basis of a new medical science instigated by the three 1996 Nobel Laureates in Chemistry. During the 21st Century the complex Fullerene geometrical reasoning has brought about the rebirth of the lost ancient Greek optical science of life. This is now rewriting Western technological culture, so there is a need to know why Buckminster Fuller wrote that this reunification provides a choice between Utopia or Oblivion.
After presenting complex geometrical reasoning, Professor Edmondson wrote, "By now familiar with Fuller's underlying assumptions, we shall take time out to introduce some background material. The origins of humanity's fascination with geometry can be traced back four thousand years, to the Babylonian and Egyptian civilisations; two millennia later, geometry flourished in ancient Greece, and its development continues today. Yet most of us know almost nothing about the accumulated findings of this long search. Familiarity with some of these geometric shapes and transformations will ease the rest of the journey into the intricacies of synergetics."
Human survival now depends upon a more general understanding that ethics is not about how science is used but about what is the ethical form of the spiritual, or holographic structure of science itself. There is no need for the reader to become conversant with the complex geometrical equations suggested by Professor Amy Edmondson, in order to follow the journey of ethical logic from ancient Egypt to the 21st Century Renaissance. However, before undertaking that journey we need to realise the nightmare scenario that the unbalanced 20th Century understanding of science has forced global humanity to endure and which Buckminster Fuller warned about.
In 1903, Lord Bertrand Russell's book A Freeman's Worship was published, containing his vision of A Universe in Thermodynamic Ruin. This nightmare mathematical assessment of reality stated that all the most ennobling thoughts of humankind amounted to nothing at all and all life in the universe must be destroyed. Lord Russell wrote that humans must endure, with total despair, the hopelessness of living within a reality that was totally governed by a lifeless energy law that Einstein was to call The Premier law of all science.
The name of the law governing 20th Century technological culture is the Second Law of Thermodynamics. It is also known as the Universal heat death law or, the Law of Universal chaos.
That law demands the total extinction of all life in the universe when all heat is dissipated into cold space. As a result of that law, all life sciences, including global economic rationalism, can only be about species moving toward this imaginary heat death extinction.
Buckminster Fuller's life-science energy does not obey the heat death law. It is based instead upon fractal logic, which exists forever. Einstein's governing death-science law is the correct basis of modern chemistry, but that chemistry is balanced by Plato's spiritual engineering principles, or the functioning of Fullerene holographic 'chemistry'. While mainstream science does indeed accept that fractal logic extends to infinity, no life science within the Western technological culture can possibly be part of its workings. That mindset can be a serious distraction to biologists who seek to associate rain cloud fractal logic with the effects of climate change upon human evolution.
In 1996 within an Open Letter to the Secretariat of the United Nations on behalf of the Science-Art Research Centre of Australia, Australian National Library Canberra Australian Citation RECORD 2645463, a complaint was made that the Australian Government was unintentionally committing a major crime against humanity for endorsing a totally entropic educational system governed by the second law of thermodynamics. At the United Nations University in Washington the complaint was handed to the United Nations University Millennium, Project-Australasian Node, for investigation. Seven years of peer reviewed research ensued, concluding that the complaint was justified. In 2006 a formal Decree of Recognition was issued by the Australasian Division of the United Nations University Millennium Project, attesting to the urgent global importance of this issue.
Having contrasted the 21st Century rebirth of Classical Greek fractal logic life-science - the New Renaissance, with the 20th Century nightmare, we can follow Professor Amy Edmondson's advice to begin our journey of ethical understanding from ancient Egypt. (George Sarton's, A History of Science argues that ancient Kemetic theories of Egypt were scientific and established the foundations of later Hellenistic science).
The ability of the ancient Egyptian Old Kingdom to reason that two geometries existed to balance the workings of the universe was praised by the Greek philosopher Plato, whose fundamental idea was that "All is Geometry". Old Kingdom wall paintings depicted that evil thoughts prevented evolutionary access to a spiritual reality. The geometry used to survey farm boundaries lost each year when the River Nile flooded was quite different from the sacred geometries basic to Egyptian religious ceremonies.
The BBC television program about the collapse of the Egyptian Old Kingdom by Professor Fekri Hassan of the Institute of Archaeology, University College, London, explained that some 4000 years ago, a prolonged drought collapsed the First Kingdom, soon after the death of King Pepy II. Professor Hassan explains that 100 years after the collapse, hieroglyphs record that Egyptian government was restored when the people insisted that the ethics of social justice, mercy and compassion were fused into the fabric of political law. It is rather important to realise that at that point of time in history, ethics associated with fractal geometrical logic had been fused into a political structure.
During the 6th Century BCE the Greek scholar Thales went to Egypt to study the ethics of life-science at the Egyptian Mystery schools and he advised Pythagoras to do the same. Pythagoras learned that evolutionary wisdom was generated by the movement of celestial bodies, which the Greeks called The music of the Spheres. It was thought that this harmonic music could transfer its wisdom to the atomic movement of the soul through the forces of harmonic resonance, such as when a high note shatters a wine glass.
The Platonic tradition of Greek philosophy was to fuse ethics into a model of reality called the Nous, postulated by the scientific thinker Anaxagoras. The Nous was a whirling force that acted upon primordial particles in space to form the worlds and to evolve intelligence. The ancient Greeks decided to invent science by fusing further ethics into the fractal logic structure of the Nous. The harmonic movement of the moon could be thought to influence the female fertility cycle and this science could explain a mother's love and compassion for children. The Classical Greek science was about how humans might establish an ethical life-science to guide ennobling political government. The idea was, that by existing for the health of the universe, human civilisation would avoid extinction.
The Classical Greek life-science was constructed upon the concept of good and evil. Good was For the Health of the Universe. A very precise definition of evil is found in Plato's book, The Timaeus. Evil was classified as a destructive property of unformed matter within the physical atom.
The ancient Greek atom was considered to be physically indivisible and it can be considered that the anti-life properties of nuclear radiation had been classified as evil. Modern chemistry is constructed upon the logic of universal atomic decay, which is governed by the second law of thermodynamics. The Egyptian concept of evil thought processes leading to oblivion echoes Plato's and Buckminster Fuller's concepts of an oblivion brought about through an obsession with an unbalanced geometrical world-view.
The Max Plank Astrophysicist, Professor Peter Kafka, in his six essays entitled The Principle of Creation and the Global Acceleration Crisis, written over a period from 1976 to 1994, predicted the current global financial collapse being brought about by "scientists, technologists and politicians" who had an unbalanced understanding of the second law of thermodynamics. Kafka wrote in chapter four, entitled Ethics from Physics, that the second law of thermodynamics had been known for centuries. Kafka realised that it had various other names throughout history such as Diabolos, the Destroyer of Worlds, the evil god of Plato's Physics of Chaos, now the god of modern Chaos Physics.
The science to explain a mother's love for children involving both celestial and atomic movement became associated with the Science of Universal Love taught in Greece during the 3rd Century BCE.
Julius Caesar's colleague, the Historian Cicero, recorded during the 1st Century BCE, that this science was being taught throughout Italy and across to Turkey by teachers called 'saviours'. He considered that such teaching challenged Roman political stability. During the 5th Century some 1000 years of fractal logic scrolls held in the Great Library of Alexandria were burned. The custodian of the library, the mathematician Hypatia, was brutally murdered by a Christain mob during the rule of Pope Cyril. Hypatia's fractal logic life-science was condemned by St Augustine as the work of the Devil. In his The Decline and Fall of the Roman Empire, Edward Gibbon marked Hypatia's murder as the beginning of the Dark Ages.
Encyclopaedia Britannica lists St Augustine as the mind which mostly completely fused the Platonic tradition of Greek philosophy with the religion of the New Testament, influencing both Protestant and Catholic religious belief in modern times. His translation of Plato's atomic evil as female sexuality, influenced the 13th Century Angel Physics of St Thomas Aquinas, known as History's Doctor of Science. During the mid 14th Century until the mid 17th Century, Angel Physics was used to legalise the imprisonment, ritualistic torture and burning alive of countless women and children. The argument that Augustine's banishment of fractal life-science logic in the 5th Century was responsible for Western life-science becoming obsessed with the second law of thermodynamics can be validated.
The Reverend Thomas Malthus derived his famous Principles of Population essay from the writings of St Thomas Aquinas and used it to establish the economic and political policies of the East India Company. Charles Darwin, employed by that company, cited Malthus' essay as the basis of his survival of the fittest life-science. Darwin, in the 18th Century, held the essay as synonymous with the second law of thermodynamics.
Plato's Academy had been closed for being a pagan institution in 529 by the Christian Emperor Justinian, Banished Greek scholars fled to Islamic Spain where their theories were tolerated. The Golden Age of Islamic science, from which Western science emerged, included the Translation School in Toledo. Islamic, Christian and Jewish scholars worked together to translate the lost Greek ideas into Latin. The Franciscan monk, Roger Bacon, during the 13th Century studied work from Jewish scholars familiar with the research undertaken at the Toledo school. Pope Clement IV encouraged Bacon to write his pagan ideas in secret, but after the death of Clement IV, Roger Bacon was imprisoned by the Franciscans.
Roger Bacon developed ideas about flying machines, horseless carriages,submarines and self propelling ships from the same Islamic source that later inspired Leonardo da Vinci. Roger Bacon studied the optics of Plato and the upgrading of Plato's optics by Islamic scholars. Unlike Leonardo, Roger Bacon agreed with Al Haytham, History's Father of Optics, that the eye could not be the source of all knowledge, an erroneous idea of reality that Descartes and Sir Francis Bacon, the Renaissance author and father of inductive reasoning, used to usher in the age of industrial entropic materialism. Thomas Jefferson, inspired by Francis Bacon's vision of a great Empire for All Men based upon all knowledge from the eye, depicted the concept onto the Great Seal Of America.
Cosimo Medici, with the help of Sultan Memhed II, re-established Plato's Academy in Florence during the 15th Century. Cosimo appointed Marcilio Ficino as its manager. Ficino wrote about the Platonic love associated with the Music of the Spheres influencing the atoms of the soul. He carefully avoided serious charges of heresy by placing eminent Christian figures into his writings and paintings associated with the new Platonic Academy. Two famous paintings commissioned by the Medici that survived the Great Burning, instigated by the Christian Monk Savarola, illustrated Ficino's cunning.
In 1480 Botticelli was commissioned to paint a portrait of St Augustine in His Study, in which a book is depicted opened at a page displaying Pythagorean mathematics. Alongside the written formulae is an instrument for observing celestial movement. Augustine is gazing directly at an armillary spherean instrument used to calculate data relevant to Pythagoras' Music of the Spheres. The Saint's halo, accepted at that time as representing the consciousness of the soul, upon close examination, has a spherical book-stud within its orbit, depicting Ficino's atom of the soul responding to the Music of the Spheres.
At the same time that Botticelli was commissioned to paint Augustine's portrait, Ghirlandhiao was commissioned to paint a portrait of Augustine's close colleague, St Jerome in His Study. Again, with careful examination, Jerome's halo can be seen to have a spherical bookstud placed into its orbit, demonstrating that Botticelli's depiction of the atom of the soul associated with the Music of the Spheres was not coincidental. Both Botticell and Ghirlandaio were mentors to Leonardo da Vinci.
By realising that Roger Bacon's knowledge of Platonic optics was generally superior to Leonardo's, the Science-Art Research Centre of Australia, in collaboration with a cancer research team at the University of Sydney, during 1986, was able to successfully modify the optical key to Leonardo's da Vinci's Theory of Knowledge. This discovery also corrected the optics understanding of Descates, Sir Francis Bacon, Lord Russell, Emmanuel Kant, Albert Einstein and other scientists who considered Al Haitham's optics as being industrially impractical.
The Science-Art Research Centre's correction to the crucial optics key was published in a Science-Art book launched in Los Angeles in 1989 under the auspices of the Hollywood Thalian Mental Health Organisation. In 1991 the Nobel Prize in Physics was awarded to Peirre de Genes for his theories about liquid crystal optics. In the following year the vast new science and technology, predicted by the Science-Art Centre's correction of da Vinci's work, was discovered The principal discoverer, Professor Barry Ninham of the Australian National University, later to become the Italy's National Chair of Chemistry, wrote that the Centre's work encompassed a revolution of thought, as important to science and society as the Copernican and Newtonian revolutions.
Leonardo da Vinci was certainly a great genius, but he was not really the Man of the Renaissance at all, because he was unable to comprehend the life-energy basis of Plato's spiritual optical engineering principles. He had attempted to develop the relevant optics for several years then reverted back to what Plato had referred to as the engineering practices of a barbarian. On the other hand, Sir Isaac Newton, was a genuine Man of the Renaissance, as his unpublished papers, discovered last century revealed. His certain conviction that "a more profound natural philosophy existed to balance the mechanical description of the universe," was based upon the same physics principles that upheld the lost Classical Greek Era's science of life and they are now at the cutting edge of fractal logic quantum biology.
The 20th Century began with the aforesaid Lord Bertrand Russell's horrific acquiescence to enslavement by the second law of thermodynamics in 1903, followed in 1905 by Einstein's unbalanced E=Mc2. TIME Magazine's Century of Science lists Maria Montessori as the greatest scientist of 1907. Her association with President Woodrow Wilson, Alexander Graham Bell, Thomas Jefferson and Teildard de Chardin demonstrated how the entropy law embraces Plato's definition of evil. Montessorri called the second law of thermodynamics the energy greed law. Montessori and de Chardin's electromagnetic life-science key to open their Golden Gates of the future were derived from concepts based upon the spiritualisation of matter and humanity evolving with the cosmos. That was in direct contrast to the electromagnetic understanding of Alexander Graham Bell.
President Wilson was genuinely troubled by the loss of life during World War I. He and Alexander Bell chose Darwin's entropic life-science as the electromagnetic key to the future of America rather that Montessori's. After World War II, High Command Nazi prisoners at the Nuremberg War Crimes Tribunal protested that Adolph Hitler had based the policies of the Third Reich upon the the Darwinian Eugenics of which Present Wilson and Alexander Bell had been involved with.
The scientist, Matti Pitkanen, can be considered to have upgraded de Chardin's ethical electromagnetic key to open Montessori's Golden Gates to the future. De Chardin insisted that the gates would only open for all people at the same time and not for any chosen race nor privileged few. Pitkanen noted that the earth's regular deflection of potentially lethal radiation from the sun fulfilled the criteria of an act of consciousness, protecting all life on earth at the same time.
The 1937 Nobel Prize Winner for Medicine, Szent-Gyoergyi, wrote a book about scientists who did not recognise that their understanding of the second law of thermodynamics was balanced by the evolution of consciousness. The title of the book was The Crazy Apes. In his 1959 Rede Lecture at the University of Cambridge in 1959, the Molecular Biologist, Sir C P Snow, argued that the inadequate understanding about the nature and functioning of the second law of thermodynamics by his fellow scientists was scientifically irresponsible. He referred to their thinking as belonging to their neolithic cave dwelling ancestors. The title of Snow's lecture was The Two Cultures and the Scientific Revolution. This book was listed by The Times Literary Supplement as one of 100 books most influencing Western public thinking since World War II and has been systematically denounced ever since.
During the past 15 years, science has developed so rapidly that it has given the Humanities no time to grasp the significance of the social ramifications of the rebirth of Fuller's Platonic spiritual, or holographic, engineering principles from ancient Greece. Organised religious opposition to criticism of the understanding of the second law of thermodynamics from Christian schools, Colleges and Universities has been extremely thorough throughout the world. For example Professor F M Cornford, educated at St Paul's School and Trinity College, Cambridge, was made a Fellow in 1899, becoming the Laurence Professor of Ancient Philosophy in 1932, and was elected a Fellow of the British Academy in 1937. His grasp of the ancient Greek fractal science of life can be shown to be completely illogical, yet it is the foundation for well organised international academic study courses at the present time.
Since 1932 Cambridge University has produced ten editions of Cornford's book Before and after Socrates. Cornford states in this book that Plato can be considered as one of the greatest fathers of the Christian religion. Encyclopaedia Britannica advises that St Augustine was the mind which mostly completely fused the Platonic tradition of Greek philosophy with the religion of the New Testament. Such pious academic reasoning flies in the face of Plato's spiritual engineering principles being observed functioning within the DNA as a function of a fractal life-science evolutionary function, and is therefore ludicrous.Plato defined that reasoning as being ignorant and barbaric and the language of engineers not fit to be considered philosophers. The Harvard Smithsonian/NASA High Energy Astrophysics Division Library has published papers by the Science Advisor to the Belgrade Institute of Physics, Professor Petar Grujic, arguing that the Classical Greek life-science was based upon fractal logic, a totally incomprehensible concept within the much lauded ancient Greek study courses currently set for post graduate studies.
Having arrived at the destination of Professor Amy Edmondson's journey from ancient Egypt to modern times, in order to be educated about the importance of Buckminster Fuller's geometrical understanding, we are able to grasp the stark reality of the title of his book Utopia or Oblivion. The objective of this essay, to construct the foundations of the Social Cradle to nurture the Florentine New Measurement of Humanity Renaissance, was derived from that book. The following explains the Science-Art Research Centre of Australia's long and arduous struggle to help contribute towards the vital human survival research now being carried out under the auspices of the New Florentine Renaissance.
In 1979 the Science Unit of Australian National Television documented the work of the Science-Art Research Centre into its eight part series The Scientists-Profiles of Discovery. During that year, at the International Centre for Theoretical Physics in Trieste, China's most highly awarded physicist, Kun Huang, proposed a research plan that was put into operation by the Centre. Professor Huang was angry that Einstein and the framers of the 20th Century world-view were unable to discuss the Classical Greek life sciences in infinite biological energy terms. He proposed that by observing the evolutionary patterning changes to species designed upon ancient Greek Golden Mean geometry, it should be possible to deduce the nature of the life-force governing their evolution through space-time.
Huang suggested that the world's seashell fossil record would provide the necessary patterning-change information. The research was assisted by the communities of the six towns comprising the Riverland Region of South Australia. During the 1980s the Centre's several seashell life-energy papers, written by the Centre's mathematician, Chris Illert, were published by Italy's leading scientific journal, il Nuovo Cimento. In 1990 two of the papers were selected as important discoveries of the 20th Century and were reprinted by the world's leading technological research institute, the Institute of Electrical and Electronic Engineers in Washington.
By deriving an Art-master optics formula from the Italian Renaissance, which can be considered to be associated with fractal logic, a simulation of a living seashell creature was generated. By lowering the musical harmonics a simulation of the creature's fossil ancestor was obtained. By lowering the musical order by a different amount, the simulation of a strange, grotesque creature was generated. The Smithsonian Institute identified the fossil as being the famous Nipponites Mirabilis that drifted along the coast of Japan 20 million years ago. It was designed to drift along upright in water in order to ensnare its prey. Chris Illert became the first scientist to link its evolution to a living seashell.
In 1995 the discovery won an internationally peer reviewed Biology Prize from the Institute for Basic Research in America. China's most eminent physicist, Kun Huang, was greatly honoured. The work was acclaimed for the discovery of new physics laws governing optimum biological growth and development through space-time. The Research Institute's President, Professor Ruggero Santilli, in collaboration with the Centre's mathematician, made a most important observation. He observed that the accepted scientific world-view could not be used to generate such futuristic simulations. Instead it generated cancer-like biological distortions through space-time.
The Centre's Bio-Aesthetics Researcher, the late Dr George Robert Cockburn, Royal Fellow of Medicine (London), who had worked with the centre's mathematician, became concerned by the scientific community's refusal to challenge its obsolete understanding of the second law of thermodynamics. He published several books about creative consciousness based upon the ancient Greek fractal logic life-science. His correction to Emmanuel Kant's Aesthetics was later found to be validated by the 19th Century's mathematician Bernard Bolzano's Theory of Science. Bolzano's own correction to Emmanuel Kant's ethics had been assessed by Edmund Husserl in his Logical Investigations- vol. I - Prolegomena to a pure logic 61 (Appendix) (1900), as being the work of one of the greatest logicians of all time.
We know that Bolzano corrected the ethical logic of Immanuel Kant by using aspects of fractal logic, as the famous Bolzano-Weierstrass theorem of 1817 is now synonymous with the pioneering of modern fractal logic. The Aesthetics associated with Emmanuel Kant belonging to the destructive entropic world-view are hailed as being of global importance during the 21st Century, when, in fact, they are known to be obsolete. J Alberto Coffa's book The semantic tradition from Kant to Carnap: to the Vienna station, edited by Linda Wessels - Cambridge, Cambridge University Press 1991 contains the statement "Kant had not even seen these problems; Bolzano solved them. And his solutions were made possible by, and were the source of, a new approach to the content and character of a priori knowledge." The famous Bolzano-Weierstrass theorem was based upon fractal logic concepts.
In the book The Beauty of Fractals- Images of Complex Dynamical Systems is a chapter entitled Freedom, Science and Aesthetics by Professor Gert Eilenberger, who also corrected an aspect of Kantian Aesthetics in order to upgrade quantum mechanics into quantum biology. Professor Eilenberger wrote about the excitement surrounding pictures of fractal computer art, as demonstrating that "out of research an inner connection, a bridge, can be made between rational scientific insight and emotional aesthetic appeal; these two modes of cognition of the human species are now beginning to concur in their estimation of what constitutes nature".
The Science-Art Centre had discovered that by using special 3-D optical glasses, holographic images emerge from within fractal computer generated artwork. The excitement within the art-work itself extends to the realisation that, over the centuries, certain paintings reveal the same phenomenon, created unconsciously by the artist, indicating the existence of an aspect of evolving creative consciousness associated with Plato's spiritual optical engineering principles now linked to the new Fullerene life-science chemistry.
The electromagnetic evolutionary information properties generated into existence by the liquid crystal optical functioning of the fertilised ovum are transmitted to the first bone created within the human embryo. From the Humanoid fossil record, each time that bone changes its Golden Mean patterning design, a new humanoid species emerges. It is currently altering its shape under the influence of the same physics forces responsible for seashell evolution, as was discovered by the Science-Art Research Centre of Australia during the 1980s. The sphenoid bone is in vibrational contact with the seashell design of the human cochlea.The design of Nipponites Mirabilis was to keep its owner upright in water, the cochlea design is to enable humans to balance so as to keep them upright on land.
The cerebral electromagnetic functioning of creative human consciousness as a Grand Music of the Spheres Composition has been adequately charted by Texas University's Dr Richard Merrick in his book Interference. The Fullerene life-science of the three 1996 Nobel Laureates in Chemistry has found expression within the medical company, C Sixty Inc. The Science-Art Research Centre in Australia considers that Buckminster Fuller's crucial Social Cradle within the Arts, under the auspices of the Florentine New Renassaince Project might be able to bring to the public an understanding for the global betterment of the human condition.
China's most eminent physicist, Hun Huang's research program can now be upgraded to generate healthy sustainable futuristic human simulations through millions of space-time years, and from those human survival blueprints the technologies needed for overpopulated earth to ethically utilise the universal holographic environment are becoming obvious. The 20th Century adage that ethics is how one uses science is as barbaric as Plato's Spiritual engineering classified it. Ethical consciousness has quantum biological properties beyond Einstein's world-view as has been proven by medical research conducted under the auspices of the Florentine New Measurement of Humanity Renaissance.
Dr Candace Pert's Molecule of Emotion, discovered in 1972, referred to in the films What the Bleep, do we know? and Down the Rabbit Hole, has been experimentally extended into further realms of holographic life-science reality. Dr Pert's Molecule of Emotion is the same in humans as in a primitive cell, but has evolved by increasing the speed of its molecular movement. Associated with this emotional evolution is the functioning of endocrine fluids necessary to maintain cellular health. The Florentine life-energy research has established that endocrine fluids evolve within the earth's holographic electromagnetic environment, affecting health in a manner beyond the understanding of an unbalanced 20th Century world-view.
On the 24th of September 2010, on behalf of the President of the Italian Republic, Dr. Giovanna Ferri, awarded the "Giorgio Napolitano Medal" to Professor Massimo Pregnolato, who shared it with Prof. Paolo Manzelli for research conducted in Quantumbionet/Egocreanet by their Florentine New `Renaissance Project.
This essay has explained the primary obstacle that has prevented Sir Isaac Newton's 'more profound natural philosophy to balance the mechanical description of the universe' from being brought about. The knowledge of how to correct this situation has become central to the objectives of the Florentine New Measurement of Humanity Renaissance of the 21st Century. This essay is the Birth Registration Certificate of the New Renaissance.
Copyright Robert Pope 2010.
http://www.science-art.com.au
Professor Robert Pope is the Director of the Science-Art Research Centre of Australia, Uki, NSW, Australia. The Center's objective is to initiate a second Renaissance in science and art, so that the current science will be balanced by a more creative and feminine science. More information is available at the Science-Art Centre website: http://www.science-art.com.au/books.html
Professor Robert Pope is a recipient of the 2009 Gold Medal Laureate for Philosophy of Science, Telesio Galilei Academy of Science, London. He is an Ambassador for the Florentine New Measurement of Humanity Project, University of Florence, is listed in Marquis Who's Who of the World as an Artist-philosopher, and has received a Decree of Recognition from the American Council of the United Nations University Millennium Project, Australasian Node.
As a professional artist, he has held numerous university artist-in-residencies, including Adelaide University, University of Sydney, and the Dorothy Knox Fellowship for Distinguished Persons. His artwork has been featured of the front covers of the art encyclopedia, Artists and Galleries of Australia, Scientific Australian and the Australian Foreign Affairs Record. His artwork can be viewed on the Science-Art Centre's website.

All These Worlds Are Yours - The Appeal of Science Fiction

I've been fascinated with science fiction stories for as long as I can remember, although, I must confess, I never thought of science fiction as being mainstream literature. I, like many readers, pursued science fiction as a form of escapism, a way to keep up with speculation on recent scientific discoveries, or just a way to pass the time.
It wasn't until I met with my thesis adviser to celebrate the approval of my paper that I had to think about science fiction in a new light. My adviser works for a large, well-known literary foundation that is considered to be very "canonical" in its tastes. When he asked me if I liked science fiction, and if I would be willing to select about one hundred stories for possible inclusion in an anthology that they were thinking about producing, I was somewhat surprised. When he told me it might lead to a paying gig, I became even more astounded. I went home that afternoon feeling very content: my paper had been approved, and I might get a paying job to select science fiction, of all things.
Then it hit me: I'd actually have to seriously think about some sort of a method to select from the thousands of science fiction short stories that had been written in the past century. When I considered that the ideals of the foundation would have to be reflected in the stories which I selected, something near panic set in: science fiction was not part of the "cannon."
"While I pondered weak and weary, over many a quaint and curious volume of forgotten lore," I reached a decision: I'd first try to figure out what science fiction "was," and then I'd develop a set of themes that related to the essence of science fiction. So, armed with this battle plan, I proceeded to read what several famous authors had to say about science fiction. This seemed simple enough, until I discovered that no two authors thought science fiction meant quite the same thing. Oh, great, thought I: "nevermore." (Sorry, Edgar, I couldn't resist).
Having failed to discover the essence of science fiction, I selected four authors whose work I liked to try to determine what they contributed to the art of science fiction. The authors were: Isaac Asimov, Robert Silverberg, Orson Scott Card, and Arthur C Clarke. At the time, I didn't realize that two of the authors, Asimov and Clarke were considered "hard" science fiction writers, and the other two, Silverberg and Card, were considered "soft" science fiction writers.
So, you might ask: what is the difference between "hard" and "soft" science fiction. I'm glad you asked, else I would have to stop writing right about now. "Hard" science fiction is concerned with an understanding of quantitative sciences, such as astronomy, physics, chemistry, etc. "Soft" science fiction is often associated with the humanities or social sciences, such as sociology, psychology or economics. Of course, some writers blend "hard" and "soft" science fiction into their work, as Asimov did in the Foundation trilogy.
So, having selected the authors, I was ready to proceed to my next challenge, which you can read about in the next installment of the series.   "All these worlds are yours:" the Appeal of Science Fiction, Part II
In the first part of the series, I mentioned that I'd been given an assignment to select approximately one hundred science fiction short stories for inclusion in an anthology that was being considered by a literary foundation. Originally, I'd intended to find the "essence" of science fiction, and then select stories that reflected this essence. Unfortunately, this turned out to be nearly impossible, since different authors had different ideas about what constituted science fiction.
So, I took the easy way out, I selected four authors whose works appealed to me, and hoped that I could make selection based upon my familiarity with their works. My selection process resulted in four authors who have been writing science fiction for thirty years or more: Isaac Asimov, Robert Silverberg, Orson Scott Card, and Arthur C Clarke. As it turned out, two authors were considered "hard" science fiction writers, and two were considered "soft" science fiction writers.
Well, I finally had a plan. And then the wheels fell off. I still needed some sort of selection criteria, or I'd have to develop one as I read. So, I did what anyone in my place would have done. I started reading. I read, and read some more, and then... I read some more. Over three thousand pages and three hundred short stories, in fact. I was almost ready to make a stab at a selection process; almost, but not quite.
What, three thousand pages, and still can't figure out how to start? How could this be? Okay, so I'm exaggerating a little bit. I started to break the stories up into groupings around general themes-it helps when I organize things into groups, so I can apply some sort of selection criteria for seemingly unrelated data points (who says that thirty years in business doesn't have its rewards)? Gradually, I began grouping the stories into several broad headings: scientific discoveries; life-forms (which included aliens, man-made life and artificial life); the search for meaning (which includes the search for God or the gods); the death of a group of men, a nation, race, or system; the meaning of morality.
Now I admit, these groupings may be arbitrary, and may in fact reflect my perspective on things, but I had to start somewhere. The strange thing was that these grouping tended to repeat, no matter who the author was. When I thought about it, these same types of concerns are mirrored in the more "canonical" texts that are taught in school. So, what makes science fiction different from the mainstream texts taught in colleges and universities across the country?
Once again, I'm glad you asked that, because it is a perfect lead-in to the next part of the series.   "All these worlds are yours:" the Appeal of Science Fiction, Part III
I guess that the main difference between science fiction and the more acceptable or "canonical" type of fiction must arise either from the themes employed, or the subject matter. In part two of this series, I mentioned that the themes employed by science fiction, namely: the search for life, identity, the gods, and morality are similar to those themes employed in "canonical" literature. By the process of subtraction, that leaves subject matter as the primary difference between the two genres.
So, by subject matter, we must mean science, since we've already covered fiction ("when you has eliminate the impossible, whatever is left, no matter how improbable, must be the truth," as Sherlock Holmes would say). So, we must infer that science is the factor which differentiates science fiction from traditional fiction. By this definition, several traditional pieces of fiction must be considered science fiction. As an example, The Tempest, by William Shakespeare has often been cited as a type of science fiction if we expand the category to include those works which incorporate current science into their works. But wait, you say, The Tempest does not incorporate science into its construction. Oh really, I reply, the English were just beginning to settle the New World in earnest when the play was written ("Oh, brave new world that has such people in't.") Besides, you reply, if anything, it is more fantasy than science fiction. Splitting hairs, I reply.
What then of John Milton, I ask? John Milton... why, he's so boring and well, unread these days, you reply. Of course he is, but that's beside the point. What about Paradise Lost, I rejoin? What about it, you reply (and then in a very low voice... I've never read it). The scene where Satan leaves hell and takes a cosmic tour before alighting on Earth and Paradise has been described by many critics as being the first instance of an author providing a cosmological view of the heavens. In fact, Milton scholars point to the fact that Milton, in the Aereopagitica claims to have visited Galileo Galilei at his home in Italy. These same critics also refer to the fact that Milton taught his nephews astronomy, using several texts that were considered progressive in their day. Still, most critics would fall on their pens (swords being so messy and difficult to come by these days), rather than admit to Paradise Lost being... gasp, science fiction.
Still not convinced; what do you say about Frankenstein? You say it made for several interesting movies, but really, the creature was overdone; bad make-up and all that. I reply: the make-up is irrelevant; for that matter, so are many of the films, which don't do justice to Mary Shelley's novel. She didn't even write the novel, you reply. Oh no, not another apologist for Percy Bysshe Shelley writing the novel. Let me state unequivocally that I don't care whether Mary or Percy wrote the novel: it is often cited as the first instance of science fiction. But where is the science, you ask: it is only alluded-to. That's' why it's also fiction, I retort.
So, where are we? I think we've managed to muddle the waters somewhat. It appears that the element of science is needed for science fiction, but the precedents for science being contained in a fictional work, are somewhat troubling. Maybe in the next section, we should examine "modern" science fiction and try to determine how science plays a part in works of the twentieth and twenty-first centuries.  
"All these worlds are yours:" the Appeal of Science Fiction, Part IV
Up till now, we've defined science fiction as part science, and part fiction. No real revolutionary concept there. I've tried to show how earlier works could be considered science fiction, with mixed results. I've also said that works of the twentieth century would be easier to classify as science fiction, because they incorporate more elements of leading-edge science into their writing.
To use two brief examples, the Foundation trilogy by Isaac Asimov is often considered a "soft" science fiction work, relying more on the social sciences than the physical sciences in the plot line. In the story, Asimov posits the creation of a foundation that relies on psychohistory, a kind of melding of group psychology and economics that is useful in predicting and ultimately molding, human behavior. Anyone who has been following the stock and financial markets over the past year can attest to the element of herd mentality which permeates any large scale human interaction. The theme of shaping human dynamics through psychohistory, while somewhat far-fetched is not beyond the realm of possibility (and would, no doubt, be welcomed by market bulls right about now).
A second example from Asimov, that of the three laws of robotics, has taken on a life of its own. Asimov began developing the laws of robotics to explain how a robot might work. The three laws were postulated as a mechanism to protect humans and robots. He did not expect the laws to become so ingrained into the literature on robots; in fact, the laws have become something of a de facto standard in any story or novel written about artificial life, as Asimov has noted in several essays.
The case of Asimov's three laws of robotics influencing other writers is not unusual. In the case of Arthur C. Clarke, his influence is felt beyond writing and extends to science as well. Clarke is the person responsible for postulating the use of geo-synchronous orbit for satellites, and the makers of weather, communications, entertainment and spy satellites owe him a debt of gratitude for developing this theory. He anticipated the manned landing on the moon, and many discoveries made on Mars, Jupiter, Saturn and their many moons.
Consider also, Orson Scott Card, whose novel Speaker for the Dead, postulates a world-wide communication network that is uncannily similar to the world-wide-web and predated the commercial internet by some fifteen to twenty years.
It appears then, that science fiction writers popularize science, provide their readers with a glimpse of the possibilities of new inventions and theories, and sometimes, anticipate or even discover new uses for technology. But there's still an element missing in our definition of science fiction, that of the fiction side of the equation. We'll explore the fiction side of science fiction in the next installment.   "All these worlds are yours:" the Appeal of Science Fiction, Part V
Good literature requires a successful plot, character development, and an emotional appeal in order to be successful. Science fiction is no different than traditional forms of fiction in this regard. We've talked about plot and content (science) in earlier installments. In this installment, I'd like to talk about the emotional reactions generated by science fiction.
Broadly speaking, I think science fiction appeals to the following emotional responses: terror, the joy of discovery, awe and wonder, a lassitude born of too many space flights or too many worlds, and a sense of accomplishment. The instances of terror in science fiction are well documented: for anyone who has seen Alien for the first time, terror is a very real emotion. Many science fiction and horror writers as well, make good use of the emotion of terror. An effective use of terror is important, however. Slasher movies use terror, but they sometimes degenerate into an almost parodic exercise of who can generate the most gore per minute. True terror is a case of timing and the unexpected. That's why Arthur C Clarke's story entitled "A Walk in the Dark" is so effective. The author sets-up the BEM (bug-eyed monster, from Orson Scott Card) as a pursuing agent; the protagonist has no idea that the monster will actually wind-up in front of him.
As to the joy of discovery, this emotion can work in reverse. In Orson Scott Card's brilliant short story and novel, Ender's Game, the child protagonist learns that the war games he was practicing for were actually the real thing. His surprise, remorse and confusion have profound effects on his psyche, and set the stage for his attempts later in life to attain some sort of recompense for the race which he and his cohorts destroyed.
Robert Silverberg's works evoke a feeling of dj-vu, a sense of being on too many worlds or too many travels; a moral ennui not found in many writers. Yet somehow, he transcends this eternal boredom to reveal with startling clarity that something lies beyond; if only a sought after end.
Perhaps no other science fiction author offers a sense of wonder and discovery, a sense of joy de vivre, as does Arthur C Clarke. In story after story, Clarke expounds on new worlds, new discoveries, new possibilities ("all these worlds are yours..."). His love of the cosmos is rooted in his love of astronomy and physics, and is bundled together with a love of mankind that makes his work so inspiring and evergreen.
But what of our final category, that of a sense of accomplishment? Each of these writers talks in some way to the human experience. In bridging the worlds of science and fiction, in writing to our fears, hopes, joys and sorrows, each of these authors stakes a claim to be included among the list of canonical authors. In "Nightfall," Arthur C Clarke writes of the effects of an atomic war, and thinks back to an earlier time. He is staking his claim to posterity when he writes:
Good freed for Iesvs sake forbeare,
To dig the dvst enclosed heare
Blest be ye man yt spares thes stones,
And cvrst be he yt moves my bones.
Undisturbed through all eternity the poet could sleep in safety now: in the silence and darkness above his head, the Avon was seeking its new outlet to the sea.
For Sir Arthur was paying his respects to the Bard, and claiming his place in the pantheon of the great English writers.
Author Biography
Peter Ponzio, the author of Children of the Night, is a CPA with over 30 years experience in Corporate Finance, holding positions as divergent as Treasurer, VP of Sales Administration, Vice President of IT, and General Manager of an internet start-up company in the late 1990s, and CFO at a subsidiary of a Fortune 100 company.
Mr. Ponzio graduated with a degree in English literature from Loyola University of Chicago, and an MA in Literature from Northwestern University.
Peter's website can be reached at http://www.peterjponzio.com

Three Current Trends in Education

Although the way we educate is changing, the traditional setting of how we educate has not changed. Often Schools still use the same classroom format used last century, and books are still an essential part of the educational system, based on rigid curriculums.
This is changing, and online education is affecting these changes that are challenging the traditional way we educate.
1. Home Schooling
As more people go online everyday, and our working structures change. The boom in online education has started, that is challenging the way we look at traditional education.
Home schooling is becoming a trend in many countries, as education becomes more expensive, and often still book and exam focused. And the internet provides plenty of sources for families or communities disappointed with the current education system.
International examinations are readily available for students who study at home, and are often recognized internationally. Often they provide curriculums, and even materials on their websites to parents or community leaders, who organize home schools.
This freedom of choice, and of resources does threaten the role of traditional schools, that often are structured around yesterdays education, rather than focusing on tomorrows educational needs for our children.
2. Self-Study
One of the skills that our new generations of net users are learning is self study techniques. These techniques challenge the role of the teacher, who often was the main provider of information through certain books.
Recognizing the achievements of self-study is not easy, but examples of many of today's successful young entrepreneurs, show that many of them learned more from the web, then from studying at traditional colleges.
In fact, many of the world's most successful young entrepreneurs never went to a traditional college, which often justifies the strengths of self-education.
IB schools recognize this self study trend, and have shifted the basis of education towards an activity rather than a examination based education, and our younger learners are learning to become more independent, because of this change.
3. The Failure of Traditional Education
Traditional Schools and Educational Institutes often based their education on the fact that they produce students who can adjust to life as an adult, and are educated towards the skills needed for the future.
The reality is over 70% of graduates do not work in the field of their study, and often need retraining in the real World. Another reality is that most people are unhappy in their jobs.
A successful education system should produce in theory people who work in the field they excelled to study in, and are happily contributing to society. The opposite has happened, given that only 30% of graduates work in the field they study in, and only 20% of people are happy in their current job.
This may be the ultimate failure of the traditional educational system that produced unhappy graduates that needed retraining, and employees that disliked their work.
Challenging the traditional monopoly of the education system has never been greater, with the birth of on-line education. The inevitable movement from exam based to practical activity based learning, may create Students that enter the real world, equipped with the skills to survive future changes in the 21st Century.
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Career in Early Childhood Education

The need for child-care professionals and educators has never been greater than it is today. While teachers continue to retire, school enrollment is always on the increase creating a perpetual need for top-quality educators. Parents too are recognizing that a solid foundation in early childhood learning is connected to their children's future success and educational growth. The need of the hour is for trained educators to provide high-quality education to the younger generation. In fact, the U.S. Bureau of Labor Statistics indicates that there is a favorable growth expected in the field of early childhood education over the next decade.
Before you embark on a career in early childhood education, a healthy dose of soul searching is recommended. A career in early childhood education is not to be taken lightly. It may involve a whole lot of play and fun, but there is a serious responsibility attached to the molding of minds and shaping the lives of little children. If you are thinking of an early childhood education degree, you need to ask yourself if you truly love children and have an aptitude to continually impart patient loving care. There can be no middle ground here. You will be spending the better part of your day with them so you will need a great deal of patience and love to truly succeed. In addition to this, you need to be creative with excellent communication skills. It will open up multiple opportunities for you.
Early childhood educators deal with children from infancy to eight years of age. As a teacher to these youngsters, you will be training and developing their physical, emotional and intellectual skills in a variety of challenging ways. There will be a whole lot of creative expression and hands-on activities involved such as games, artwork, story time, music, role-playing in order to nurture the child's imagination and learning.
An Associate degree in Early Childhood Education is an effective stepping-stone leading to a wider scope in the field of education. Normally, this is an extensive program that will lead to a broad range of career options and advancement after graduation. Approximately, two years are required to complete an AOS degree in Early Childhood Education. This degree provides all the necessary training you would require for teaching young children. It includes functional knowledge and understanding of early childhood education through the completion of courses covering curriculum, child development, child center administration, health and safety, and related fields. A general knowledge of science, social science and language arts is generally part of the curriculum as well.
There are a number of career options available to graduates with an Early Childhood Education degree. You can be an elementary school teacher, pre-school teacher, a school counselor or administrator. This will also prepare you to work in areas such as education policy or advocacy. As an educator you can find employment in nursery or elementary schools, as specialists for children with disabilities or learning disorders, as program supervisors and directors in schools and as family childcare home providers.
Equipped with a childhood education degree, you will be ready to invest your life in the future generation. You'll find educating children, molding and shaping their lives, challenging them for the life ahead, an extremely rewarding experience!
Independence University (IU) has been delivering quality distance learning courses for over 30 years. IU gives you an opportunity to advance your career 24/7 with its accredited online education degrees and Distance Learning Programs. IU offers Associate's, Bachelor's and Master's Degree courses in Health Education, Early Childhood Education and Business. Certificates and Diplomas are also offered at distance and online.

Saturday, August 8, 2015

On What Education Should Do

When I refer to education, what I'm talking about is more than just what schools do. That is just one part of it. I'm expanding education to include how a culture, a society, or a country educates the newer generations on the culture itself. Schools, as we know them now, teach reading, writing, arithmetic, history and science. In universities we learn logic, philosophy, etc. How a society educates its young not only defines its identity but also the way it defines itself for the future. If a society recognizes the importance of education to its existence, then it will make sure to place education high on its list of priorities. Unfortunately, that has not been the case in the United States. Other priorities have been distractions, and this has robbed several generations, of an education that should be worthy of free society, and a country like ours.
I have always been more of a pro-process education vs. content education thinker, and have felt that the first and foremost goal of schooling should be focusing everything on teaching the child the skills to teach himself. It is not at the expense of the basic skills of reading, writing and arithmetic. It's simply filtering everything through that goal.
The learning centers we have are the parents (family), the schools, religion, and later the external world (without supervision). The parents give us our first glimpse of the world and our first impressions of it. The schools begin the socialization process along side the religion which presumably deals with spiritual and ethical values. Then we are grown up, and expected to go out into the "external world" and not only survive, but be contributing members as well. This is where it's determined whether a society has been successful or not in teaching its younger generations.
What parents can do is initially set the stage and create the best possible foundation for the child to enter the society via the school system. They can first instill that all-important perception that the world is a trust-able place (and also identify the parameters of that trust). They can also encourage curiosity, imagination, and the ability to observe what is going on around them, assess risk all of which will enable the child to make better choices.
All these things are positive things but the one that is most important is instilling in children the gradual ability to be independent of their parents. The parents should want their children to grow to be independent, so they can feel comfortable that their children will survive and do well when they are no longer around.
Schools can do other things too. They introduce the child to his first social group situation. But they can also include skills like anger management and further the development of risk assessment as part of the child's growing cognitive abilities. They have the potential for greater cultural education, skills such as logic and ethics in addition to the basic reading, writing, arithmetic skills, at a much earlier age than is now considered possible through schooling.
Religion or Spiritual institutions, can also teach morality, ethics and things related to the spirit.
One subset to all this is Sex Education. What happens in real life is that the parents are split about wanting the schools to teach it, at least within certain parameters. Religion doesn't really teach anything about sex except to abstain until marriage. When the schools attempt to teach it, the parents get more ambivalent about what the parameters should be, while religion insists that the schools should only be involved in teaching abstinence. So my conclusion is that the parents should be the ones who have the ultimate responsibility, and should put aside their embarrassment and discuss it with their children, or else they will learn it from the external world without any supervision.
The US government should put education high on the priority list, because if they don't, future generations will not be able to compete with those that have been educated in other countries and are more equipped to compete in the world market. My approach is simple: focus more on education, because the future survival of our culture depends on it.

Essence Of Information Technology Landscape In Business Organizations

Any manufacturing organization would ideally have its Vision and Mission to guide them through its future course. But does the organizat...